Cardinals attend the religious mass 'Pro Eligendo Romano Pontifice' at Saint Peter's Basilica in the Vatican, Vatican City, 12 March 2013. The Catholic Church's 115 cardinal electors are taking part in a mass in St. Peter's Basilica on 12 March ahead of entering the conclave for a papal election that observers say has no clear favourite. The Pro Eligendo Romano Pontefice ('For the Election of the Roman Pontiff') mass is presided by Angelo Sodano, the elderly dean of the College of Cardinals, and is also open to non-voting cardinals - those aged more than 80. The next pope will take over a Church beset by infighting, scandal and dwindling support, particularly in the West.
New report details horrific abuse by priests
02:55 - Source: CNN

Editor’s Note: Helen Alvaré is a professor of law at George Mason University who has published widely on issues of marriage, family, parenting and First Amendment religion clauses. Her recent book with Cambridge University Press is about putting children’s interests first in US family law. In 2003, she headed an investigation of clerical abuse in the Philadelphia Archdiocese. The views expressed in this commentary are solely hers. View more opinion articles on CNN.

CNN  — 

After the release of a Pennsylvania grand jury report on the decadeslong sexual abuse of more than 1,000 child victims by priests in six dioceses, there is horror and there are questions about what comes next. One question I’m hearing and thinking about as a scholar of the Catholic family is whether the report will lead Catholic families or individuals to turn their backs on thousands of years of Catholic teaching about human sexuality.

Helen Alvaré

Even people who have close relationships with priests and bishops they have known and trusted for years might emotionally struggle with the idea that this church can continue to provide guidance on sexual morality. It’s not necessarily a logical response; sexual abuse is a crime of power and exploitation. But it is an understandable one.

The Catholic Church, as virtually all religions, exhorts believers to a high standard of sexual behavior. Like every human behavior, but even more so, sex is supposed to abide by the law of love. Our actions must positively promote human well-being, by empowering people to be who God made them to be. The law of love also contains a duty of special care to the vulnerable, especially children. And regarding sexual behavior in particular – which is so fraught with meaning, and so prone to exploitation – the Catholic Church is insistent that because sex makes babies, the well-being of born and unborn children should always be kept in mind in connection with every sexual relationship.

But assuming the truth of the grand jury report, many Catholic priests and bishops violated every one of these rules, to a staggering degree. So what will Catholic families do with their thorny questions about sex in a world busy hypersexualizing their kids, retreating from marriage, and too often ridiculing morality that links sex with marriage and children?

I am frankly of two minds on this question. Some Catholics will firmly, explicitly close the door on Catholic sources of sexual morality, yes. And it will be difficult or impossible to woo them back.

But speaking as a Catholic mother of long experience with Catholic parishes and schools, and speaking as a family scholar who has visited and addressed Catholics in nearly every US diocese over the last 30 years, this first group may not represent the majority of Catholics.

I say this for two reasons. First, the Catholic laity are more knowledgeable and sophisticated about healthy approaches to sex and sexuality than many people realize. They have had to be, given the #MeToo world we live in. They are also convinced – and social science agrees with them – that kids attached to their faith will make loving and more responsible sexual choices. They have been assisted immensely over especially the last 40 years by the brilliant teachings of St. John Paul II about the theology of the human body.

Many of the laity have therefore appropriated Catholic teachings for themselves in order to secure their own happiness and freedom and that of their children. It’s a jungle out there as a Catholic parent, and if you don’t have a reasonable, compassionate reply to your kids, you’re pretty much toast when it comes to passing on Catholic morality.

Second, I don’t think the majority of Catholics were looking to particular priests or bishops for their sexual morality. Most Catholics don’t read encyclicals, bishops’ pastoral letters, or their local Catholic paper. Most homilies are not about sexual morality. And from personal experience, the homilies that do touch upon it are not grappling with especially young adults’ urgent and foundational questions: Why is sex more than recreation? Why is marriage more loving than cohabitation? How can I welcome children in the world as it is today?

Instead, a lot of Catholic families look to other families’ experiences. They also look to a wide array of lay-founded Catholic groups with websites, conferences, and educational materials. These might include Ruah Woods, the Theology of the Body Institute, and others. Having traveled around the United States and spoken to innumerable parents and families, I can see clearly that they are not waiting to be instructed on matters so deeply affecting their kids’ and families’ well-being. They are seeking it out, and finding it provided, usually by lay Catholic experts.

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    The Catholic Church has no one to blame but itself for the loss of trust the Pennsylvania report will provoke. At the same time, however, in a world of expert, lay-Catholic initiatives framing and teaching the beauty of Catholic sexual morality, some Catholics will continue to hold themselves to these standards, and to pass them on to their children.