Skip to main content

Seeking the truth about Jesus

By Jay Parini, Special to CNN
updated 4:02 AM EST, Tue December 25, 2012
A nativity scene from St. Catherine's Church in Bethlehem in the West Bank.
A nativity scene from St. Catherine's Church in Bethlehem in the West Bank.
STORY HIGHLIGHTS
  • Jay Parini: There are as many visions of Jesus, and versions, as there are Christians
  • Parini: As a child, I wondered why only two of the gospels mention Christmas
  • He says he believes firmly that Jesus was a real person, complex and inspiring
  • Parini: Jesus's life has mythical resonance with the power to change hearts and minds

Editor's note: Jay Parini, poet and novelist, is author of the forthcoming book, "Jesus: The Human Face of God." He is the Axinn Professor of English at Middlebury College.

(CNN) -- At Christmas, the name of Jesus resounds everywhere in homes, churches, in hauntingly gorgeous carols, even casual conversations. Yet Christians didn't settle on December 25 as Christmas day until the fourth century, and this choice probably had something to do with its proximity to the winter solstice or its position as the final day of the Roman Saturnalia.

It was in the late third century, in fact, that the Roman emperor Aurelian established this date as a feast day celebrating the birth of the Unconquered Sun (Sol Invictus), so it already had festive and quasi-religious prominence. Now it serves to welcome the infant who became Christ, the Greek word for Messiah.

There are probably as many visions of Jesus, and versions, as there are Christians. Many regard him as their savior, the Son of God sent to Earth to save human beings from themselves. Others see him as a great teacher, a healer or rabbi of extraordinary power, a holy man or prophet who proposed a new covenant between heaven and earth. To some, he represents a new world order, an egalitarian society, a preacher of nonviolence who asked us to turn the other cheek.

Jay Parini
Jay Parini

Was he the long-awaited Messiah? The Lamb of God who removes the sin of the world by his self-sacrifice? King of the Jews? Or something less dramatic but still impressive -- an ethical teacher of extraordinary grace and power?

Become a fan of CNNOpinion
Stay up to date on the latest opinion, analysis and conversations through social media. Join us at Facebook/CNNOpinion and follow us @CNNOpinion on Twitter. We welcome your ideas and comments.



My father, a former Roman Catholic, became a Baptist minister, and I grew up with an insider's view of evangelical Christianity. My father read the Bible aloud at breakfast each morning, always in the King James Version. Beginning in December, I listened to the sonorous birth narratives of Luke and Matthew. In the latter, there are Wise Men coming from the East, a mysterious star, the massacre of innocent children by King Herod, and a flight to Egypt by the Holy Family.

Belief Blog: The Christmas message of the real St. Nicholas

My father, like me, preferred the gentler Christmas story put forward by Luke: "And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people."

I remember asking my father one day why these two Christmas stories seemed incompatible, at best. Even the lineages put forward by Matthew and Luke have few points of reconciliation. I also wondered why the two other Gospels -- Mark and John -- made no mention of Christmas.

Debating Christmas legend
Big Christmas tree bad planning or joke?
What do you buy a queen for Christmas?
Pope sets out to de-bunk Christian myths

Why was there no mention of Christmas anywhere else in the whole of the Bible? Didn't they care? He was a gentle but cautious fellow, my father, with a rock-solid faith. "It's probably better not to ask difficult questions," he said. "God will, in time, provide the answers. But not now. Not in this life." He told me simply to enjoy Christmas.

That didn't satisfy me, of course. Why should it? I realized that, as St. Paul so elegantly put it, we see only "through a glass darkly" while on this earth. But wasn't that too easy? I needed to know more.

And I still want to know the truth about this luminous figure, Jesus of Nazareth. Was he really the Son of God? Why was he sent into the world? Do we know anything about him, really? To consider yourself a Christian, must you believe in the Virgin Birth, or that Jesus walked on water, healed the sick, and rose triumphantly from the dead? Does it matter if we take all of this on board in a literal fashion? Isn't this a lovely mythos -- the Greek word for story -- a narrative with symbolic resonance and profound meaning?

Christmas by the numbers

Jesus himself seemed unwilling to answer questions about his royal status or divinity. When asked by Pontius Pilate about his status as King of the Jews, he simply replied, "You say so." Many in his circle referred to as the Son of God, but this wasn't an especially divine title. Augustus Caesar was called Son of God -- Divi filius -- on Roman coins. Jesus certainly regarded himself as having a filial connection to the person he called, in his native Aramaic, Abba, or Father. But doesn't that only mean he felt like a son before this personified spirit?

He was also called the Son of Man, reaching back to an ancient Hebraic phrase, which had rather humbling connotations. (It was in the Book of Daniel that a visionary figure called the Son of Man came into view, in apocalyptic terms).

All attempts to classify Jesus seem hopelessly inadequate.

As I've grown older, I appreciate more than ever before the strength of this figure, Jesus, who emerges in the four canonical Gospels, and the Gnostic gospels, as a witty, intelligent, complex, inspiring, and often contradictory person. He was a religious genius who grew up on the Silk Road in ancient Palestine, on that magical trade route connecting East and West.

From the West he acquired an understanding of Greek metaphysics, with its remarkable formulation of body and soul. From the East came the winds of mysticism, a sense of self-transformation based on the loss of selfhood, with enlightenment the ultimate goal. Jesus brings East and West together, focusing on his key idea -- that of a gradually realizing kingdom, a mystical space beyond time, though it requires time in order to root and grow. As he told someone who asked where this lofty kingdom lay: "The kingdom of God is within you."

Photos: Santas over the years

Too many Christians regard their religion as a list of boxes that need checking. To belong, you must subscribe to a particular set of beliefs. It's dogma, pure and simple. I suspect that Jesus himself would have been startled to think that, many centuries after his death, more than 2 billion people would celebrate his coming into the world, find his message of a gradually realizing kingdom an inspiring challenge, worthy of serious pursuit, devotion and emulation.

Jesus was a real person who lived in time, and his life has huge mythical resonance with the power to change hearts and minds. I believe that firmly. At this stage of my life -- a senior citizen, as they say politely -- I'm also quite happy to believe in miracles, assuming that the membrane between life and death is paper thin.

All Christian thinking is, however, about resurrection. It's about moving beyond our small selves, shifting away from our ego-drenched understanding of reality. The way of Jesus involves engagement with his (often difficult) teachings as well as looking for those unspeakably beautiful moments in time when, for just a few seconds perhaps, we apprehend the timeless moment in time.

Life mostly offers, as T.S. Eliot suggests in "Little Gidding," "only hints and guesses, / Hints followed by guesses." The rest is "prayer, observance, discipline, thought and action."

Follow us on Twitter @CNNOpinion

Join us on Facebook/CNNOpinion

The opinions expressed in this commentary are solely those of Jay Parini.

ADVERTISEMENT
Part of complete coverage on
updated 9:57 PM EDT, Thu September 18, 2014
Ruben Navarrette says spanking is an acceptable form of disciplining a child, as long as you follow the rules.
updated 9:58 PM EDT, Thu September 18, 2014
Steven Holmes says spanking, a practice that is ingrained in our culture, accomplishes nothing positive and causes harm.
updated 2:31 PM EDT, Thu September 18, 2014
Sally Kohn says America tried "Cowboy Adventurism" as a foreign policy strategy; it failed. So why try it again?
updated 10:27 AM EDT, Thu September 18, 2014
Van Jones says the video of John Crawford III, who was shot by a police officer in Walmart, should be released.
updated 10:48 AM EDT, Thu September 18, 2014
NASA will need to embrace new entrants and promote a lot more competition in future, argues Newt Gingrich.
updated 7:15 PM EDT, Tue September 16, 2014
If U.S. wants to see real change in Iraq and Syria, it will have to empower moderate forces, says Fouad Siniora.
updated 8:34 PM EDT, Wed September 17, 2014
Mark O'Mara says there are basic rules to follow when interacting with law enforcement: respect their authority.
updated 9:05 AM EDT, Tue September 16, 2014
LZ Granderson says Congress has rebuked the NFL on domestic violence issue, but why not a federal judge?
updated 7:49 AM EDT, Tue September 16, 2014
Mel Robbins says the only person you can legally hit in the United States is a child. That's wrong.
updated 1:23 PM EDT, Mon September 15, 2014
Eric Liu says seeing many friends fight so hard for same-sex marriage rights made him appreciate marriage.
updated 4:55 PM EDT, Fri September 12, 2014
David Wheeler wonders: If Scotland votes to secede, can America take its place and rejoin England?
updated 4:36 PM EDT, Fri September 12, 2014
World-famous physicist Stephen Hawking recently said the world as we know it could be obliterated instantaneously. Meg Urry says fear not.
updated 1:21 PM EDT, Thu September 11, 2014
Sally Kohn says bombing ISIS will worsen instability in Iraq and strengthen radical ideology in terrorist groups.
updated 9:27 AM EDT, Thu September 11, 2014
Artist Prune Nourry's project reinterprets the terracotta warriors in an exhibition about gender preference in China.
updated 9:36 AM EDT, Wed September 10, 2014
The Apple Watch is on its way. Jeff Yang asks: Are we ready to embrace wearables technology at last?
ADVERTISEMENT
ADVERTISEMENT
ADVERTISEMENT
ADVERTISEMENT