Skip to main content
Part of complete coverage on

The war is over, yet conflict continues in Belfast

By Michael Moynihan, VICE.COM
Click to play
History of religious conflict in Belfast
STORY HIGHLIGHTS
  • Decades of sectarian violence in Northern Ireland ended with a peace agreement in 1998
  • In the last year, Catholic and Protestant violence has flared
  • VICE goes to Belfast for a firsthand look inside the conflict
RELATED TOPICS

Editor's note: The staff at CNN.com has been intrigued by the journalism of VICE, an independent media company and Web site based in Brooklyn, New York. The reports, which are produced solely by VICE, reflect a very transparent approach to journalism, where viewers are taken along on every step of the reporting process. We believe this unique reporting approach is worthy of sharing with our CNN.com readers.

London, England (VICE) -- There was a time when the conflict in Northern Ireland suffused popular culture, with its easily explicable cast of Catholics and Protestants and its deceptively simple narrative of joining the Republic of Ireland versus remaining under the protective wing of Great Britain. The Irish Republican Army (IRA) loomed large -- an irregular force giving the Brits hell, a pre-Al Qaeda byword for terrorism.

But in 1998, after a furious but low-intensity war that claimed almost 3,700 victims over 30 years, the two sides suddenly called it a draw. Political representatives of paramilitary groups and mainstream political parties hammered out the Good Friday Agreement, outlining a cessation of major sectarian violence, the decommissioning of weapons, and the release of prisoners affiliated with groups like the IRA and its unionist analogue, the Ulster Volunteer Force (UVF). There would be no land swaps, no significant concessions made to those demanding a united Ireland, just a tenuous and long-overdue "peace process." It marked, as an Irish journalist once told me, the effective surrender of the IRA.

See the rest of VICE Guide to Belfast at VICE.COM

But in the unionist communities of east Belfast and nationalist enclaves of west Belfast -- working-class areas where militant sectarianism is one of few birthrights -- there is little sense of peace and much talk of being "sold out by the tea-drinking politicians." And every year on July 12, when unionists of the Orange Order celebrate the victory of Protestant King William of Orange over Catholic King James by marching through Belfast, one could be forgiven for thinking that the Troubles never ended.

In the lead up to this year's twelfth parade, tensions were running higher than any period in recent memory. It was only a few months since a 25-year-old Catholic police officer was murdered by dissident republicans (to dissuade others from joining the force) and just weeks after altercations between nationalists and unionists in east Belfast ended in riots and multiple shootings, including a cameraman. What better time for VICE to explore Belfast and marinate in the divisive hate?

 
Quick Job Search